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Fifth Discourse in Matthew: Friday Follow-Up

- Choose one of this week's readings and related texts to be your prayer focus for today. They are: Matthew 24:1-14 Matthew 25:1-13 Matthew 25:14-30 Matthew 25:31-46 - Read the passage again and identify a word or phrases that jump out at you. - Read the passage again, and if possible read from a different translation ( biblegateway.com  has many translations you can choose from). Identify where this passage might be touching your life today. How is this relevant to your life? - Read the passage a third time, again in a different translation if possible. Ask yourself what God is calling you to do or to be from this passage. What change might God be moving your toward? - Close with a silent prayer, listening to God rather than speaking to God. What actions will you take today based on this prayer? - Recite the Lord's Prayer.

Fifth Discourse in Matthew: And finally the Kingdom is also like...

When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.  All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats,  and he will put the sheep at his right hand and the goats at the left.  Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world;  for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,  I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’  Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink?  And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing?  And when was it that we saw you

Fifth Discourse in Matthew: The Kingdom is also like...

For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them;  to one he gave five talents,  to another two, to another one, to each according to his ability. Then he went away.  The one who had received the five talents went off at once and traded with them, and made five more talents.  In the same way, the one who had the two talents made two more talents.  But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money.  After a long time the master of those slaves came and settled accounts with them.  Then the one who had received the five talents came forward, bringing five more talents, saying, ‘Master, you handed over to me five talents; see, I have made five more talents.’  His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’  And the one with the two talents also came

Fifth Discourse in Matthew: The Kingdom is like...

Then the kingdom of heaven will be like this. Ten bridesmaids  took their lamps and went to meet the bridegroom.   Five of them were foolish, and five were wise.  When the foolish took their lamps, they took no oil with them;  but the wise took flasks of oil with their lamps.  As the bridegroom was delayed, all of them became drowsy and slept.  But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’  Then all those bridesmaids  got up and trimmed their lamps.  The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’  But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’  And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut.  Later the other bridesmaids  came also, saying, ‘Lord, lord, open to us.’  But he replied, ‘Truly I tell you, I do not know you.’  Keep a

Fifth Discourse in Matthew: The End?

As Jesus came out of the temple and was going away, his disciples came to point out to him the buildings of the temple.  Then he asked them, “You see all these, do you not? Truly I tell you, not one stone will be left here upon another; all will be thrown down.” When he was sitting on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will this be, and what will be the sign of your coming and of the end of the age?”  Jesus answered them, “Beware that no one leads you astray.  For many will come in my name, saying, ‘I am the Messiah!’  and they will lead many astray.  And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet.  For nation will rise against nation, and kingdom against kingdom, and there will be famines  and earthquakes in various places:  all this is but the beginning of the birth pangs. “Then they will hand you over to be tortured and will put you to death, and you will

Fourth & Firth Discourses in Matthew: Friday Follow-up

- Choose one of this week's readings and related texts to be your prayer focus for today. They are: Matthew 18:15-18 Matthew 18:19-20 Matthew 18:21-22 Matthew 23:1-36 - Read the passage again and identify a word or phrases that jump out at you. - Read the passage again, and if possible read from a different translation ( biblegateway.com  has many translations you can choose from). Identify where this passage might be touching your life today. How is this relevant to your life? - Read the passage a third time, again in a different translation if possible. Ask yourself what God is calling you to do or to be from this passage. What change might God be moving your toward? - Close with a silent prayer, listening to God rather than speaking to God. What actions will you take today based on this prayer? - Recite the Lord's Prayer.

Fifth Discourse in Matthew: Hypocrisy

The fifth discourse of Jesus is referred to as the Olivet Discourse because it  takes place on the Mount of Olives Then Jesus said to the crowds and to his disciples,  “The scribes and the Pharisees sit on Moses’ seat;  therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach.  They tie up heavy burdens, hard to bear,  and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them.  They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long.  They love to have the place of honor at banquets and the best seats in the synagogues,  and to be greeted with respect in the marketplaces, and to have people call them rabbi.  But you are not to be called rabbi, for you have one teacher, and you are all students.   And call no one your father on earth, for you have one Father—the one in heaven.  Nor are you to be called instructors, for

Fourth Discourse in Matthew: Forgiveness

Then Peter came and said to him, “Lord, if another member of the church  sins against me, how often should I forgive? As many as seven times?”  Jesus said to him, “Not seven times, but, I tell you, seventy-seven  times. ~ Matthew 18:21-22 Forgiveness is not an occasional act, it is a constant attitude. ~ Martin Luther King, Jr. Oh, Jesus....there you go on again about forgiveness. Why is it that one of the things you talked about so much, is something that we still have trouble coming to terms with??? Have you ever put qualifications on forgiveness as Peter does here? I have. You mean I have to forgive that person? After what they did??? And sometimes.... I thought I had forgiven that person. Seems like it didn't stick. Does that mean I have to do it again? And sometimes.... Why would that person forgive me? I can't forgive myself. Not going to lie. Forgiveness is hard. Really hard.  And that's why MLK, Jr. is on to something. Forgiveness is some