The Gospel of Mark: Healing Women Out of Bounds

When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat. ~ Mark 5:21-43


When I decided to do devotions on Mark this year, my goal was to stick to short passages to be able to spend more time with the entire book and each passage.

But Mark places these two healings mixed in together for a reason I believe, so I will too.

Both of these healings are out of bounds of cleanliness and of Jewish law for Jesus. It was forbidden for a man to touch a woman who was not his wife or of his immediate family. Add to that that these women were a) dead or nearly dead, and b) suffering from a severe menstrual disorder, that boundary becomes even stronger.

These two healings for Jesus would have been truly shocking. Amazing!

Those who requested the healings are also pretty shocking. First we have a leader of the synagogue. These were the very people that Jesus has already had confrontation with. Yet this man clearly believes in Jesus' power over life.

The other is a woman who has been bleeding for twelve years with no success in being made well. A woman who dared to touch Jesus' clothes. For both of these things, this woman would have been an outcast.

And yet Jesus praises her faith. Praises the faith of a woman who is completely out of bounds of society.

And then goes on to raise this girl (twelve years old...the same length of time the woman had been suffering) from her sleep of death.

There is no point out of bounds that Jesus will not reach. There is no taboo he will not ignore for the sake of healing and wholeness.


Holy God, thank you for the gospel - the good news - of your Son. Open my mind and heart to this good news and enliven me with your Spirit of servanthood that I might share this good news with a world in need. Amen



Engagement Question:


What boundaries do we create that Jesus would easily cross?

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