The Gospel of Mark: Parable Teachings

Again he began to teach beside the sea. Such a very large crowd gathered around him that he got into a boat on the sea and sat there, while the whole crowd was beside the sea on the land. He began to teach them many things in parables, and in his teaching he said to them: “Listen! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and it sprang up quickly, since it had no depth of soil. And when the sun rose, it was scorched; and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. Other seed fell into good soil and brought forth grain, growing up and increasing and yielding thirty and sixty and a hundredfold.” And he said, “Let anyone with ears to hear listen!”

When he was alone, those who were around him along with the twelve asked him about the parables. And he said to them, “To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; in order that
‘they may indeed look, but not perceive, and may indeed listen, but not understand; so that they may not turn again and be forgiven.’”
And he said to them, “Do you not understand this parable? Then how will you understand all the parables? The sower sows the word. These are the ones on the path where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. And these are the ones sown on rocky ground: when they hear the word, they immediately receive it with joy. But they have no root, and endure only for a while; then, when trouble or persecution arises on account of the word, immediately they fall away. And others are those sown among the thorns: these are the ones who hear the word, but the cares of the world, and the lure of wealth, and the desire for other things come in and choke the word, and it yields nothing. And these are the ones sown on the good soil: they hear the word and accept it and bear fruit, thirty and sixty and a hundredfold.”

He said to them, “Is a lamp brought in to be put under the bushel basket, or under the bed, and not on the lampstand? For there is nothing hidden, except to be disclosed; nor is anything secret, except to come to light. Let anyone with ears to hear listen!” And he said to them, “Pay attention to what you hear; the measure you give will be the measure you get, and still more will be given you. For to those who have, more will be given; and from those who have nothing, even what they have will be taken away.”

He also said, “The kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. The earth produces of itself, first the stalk, then the head, then the full grain in the head. But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.”

He also said, “With what can we compare the kingdom of God, or what parable will we use for it? It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them except in parables, but he explained everything in private to his disciples. ~ Mark 4:1-34



It's hard to separate out this long section, so I didn't! :-)

Parables the primary way Jesus teaches. It was a primary way of teaching in that time. Parables weren't meant to be entirely clear, nor did they always have a direct parallel correlation.

Instead, Jesus used them to draw a picture of the Kingdom of God using images people were familiar with. But he didn't explain the images. Only to his disciples did he explain.

And even then, we don't hear him do that a lot. Parables are often best left to be played around with: wrestled with. They aren't meant to be clear.

So what does it mean when we wrestle with something rather than look for a clear answer?

We are engaged more. We enter into dialogue with a teaching or passage. We let the story take us on a journey rather than just seeing it as something with an answer at the end.

Parables are meant to pull us in and draw us a picture. What pictures do these parables conjur up for you about the kingdom of God?

What does the seed that grew into a harvest conjure up?

What does a lamp conjure up?

What does a mustard seed conjure up?

Wrestle with these parables. Find several places where you get some clarity on them - ones that might disagree with each other - and see what images you are left with.

Holy God, thank you for the gospel - the good news - of your Son. Open my mind and heart to this good news and enliven me with your Spirit of servanthood that I might share this good news with a world in need. Amen


Engagement Questions:


Wrestle with these parables as the last paragraph suggests.

Popular posts from this blog

But we had hoped

Now on that same day two (disciples) were going to a village called Emmaus, about seven miles  from Jerusalem,  and talking with each other about all these things that had happened.  While they were talking and discussing, Jesus himself came near and went with them,  but their eyes were kept from recognizing him.  And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad.   Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?”  He asked them, “What things?” They replied, “The things about Jesus of Nazareth,  who was a prophet mighty in deed and word before God and all the people,  and how our chief priests and leaders handed him over to be condemned to death and crucified him.  But we had hoped that he was the one to redeem Israel.  Yes, and besides all this, it is now the third day since these things took place.  Mo
Read more

The Gospel of Mark: The Burial of Jesus

When evening had come, and since it was the day of Preparation, that is, the day before the sabbath,  Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus.  Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time.  When he learned from the centurion that he was dead, he granted the body to Joseph.  Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb.  Mary Magdalene and Mary the mother of Joses saw where the body was laid. ~ Mark 15:42-47 Here's someone unexpected! A member of the council - the ones who sentenced Jesus to death - asking to bury Jesus. Jesus' friends have all scattered. Remember when John the Baptist died, and his disciples to
Read more

The Gospel of Mark: Friday Follow-Up

- Re-read Mark 15:6-15:39 from this week's devotions. - Read the passage again and identify a word or phrases that jump out at you. - Read the passage again, and if possible read from a different translation ( biblegateway.com  has many translations you can choose from). Identify where this passage might be touching your life today. How is this relevant to your life? - Read the passage a third time, again in a different translation if possible. Ask yourself what God is calling you to do or to be from this passage. What change might God be moving your toward? - Close with a silent prayer, listening to God rather than speaking to God. What actions will you take today based on this prayer? - Recite the Lord's Prayer.
Read more